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Cheon Bu Gyeong : 영문판

원제 : The principle of a cosmic evolutionary path walked by God
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2013년 9월 9일 이후 누적수치입니다.

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The Cheon Bu Gyeong is the greatest scripture of the Korean people. It is composed of eighty-one letters and contains the operating principle of the cosmos. According to tradition, the Cheon Bu Gyeong had begun in Hwan (桓) Empire era as Hwan Woong (桓雄) had commanded Shinji Hyeokdeok (神誌赫德) to write in ancient character, Nokdomun (鹿圖文), and it had been passed down in Jeon character (篆書) during Dangun (檀君) era. In the Silla era, Chiwon Choi (崔致遠) translated the passage on the Dangun stone tablet discovered in the Taebaek Mountain into Chinese character, and that is the current version of the Cheon Bu Gyeong. The ascetic Yeonsoo Gye (桂延壽) discovered the eighty-one letters carved on the stone walls of Myohyang Mountain in 1917 and imparted it to Dangunism (檀君敎, the religion of Dangun worship), thereby the Cheon Bu Gyeong became known to the world. Documents containing the original text or name of the Cheon Bu Gyeong are the Taebaekilsa (太白逸史), Samseonggi (三聖記), Dangunsegi (檀君世記), Dangigosa (檀奇古史), Samgukyusa (三國遺事), Cheoneuljingyeong (天乙眞經), Nongeunyujipbon (農隱遺集本), etc. There are various versions of the Cheon Bu Gyeong such as the Myohyangsan Seokbyeokbon (石壁本), Choigoun Sajeokbon (事蹟本), Taebaekilsabon (太白逸史本) and Nohsajeonbon (盧沙傳本). And Myohyangsan Seokbyeokbon is the accepted version.

In 2,333 B.C. ‘HongIkInGan (弘益人間)’ and ‘JaeSeIHwa (在世理化)’ became the founding ideology and the ruling philosophy of the ancient Korean kingdom Gojoseon (古朝鮮, 2,333-108 B.C) and remain so to the present time in Korea. ‘HongIkInGan (弘益人間)’ and ‘JaeSeIHwa (在世理化)’, which are Korea’s indigenous human philosophy and community spirit, are the world view completed by the cosmic principle of the Cheon Bu Gyeong.

- HongIkInGan (弘益人間): HongIkInGan (弘益人間) has a meaning not only as a role, ‘benefiting humans far and wide’, but also as a being, ‘people who benefit humans far and wide’. In the Cheon Bu Gyeong HongIkInGan (弘益人間) is the existential symbol of human with BonSim, and the role of HongIkInGan (弘益人間) is to make other people have BonSim.

- JaeSeIHwa (在世理化), IHwaSeGye (理化世界): JaeSeIHwa (在世理化) is to make the world correspond to the cosmic principle by letting human evolve into HongIkInGan (弘益人間), and the world filled with ‘HongIkInGan (弘益人間) who benefits humans far and wide’ through this is IHwaSeGye (理化世界).

This book is based on the namesake original text [Cheon Bu Gyeong, The principle of a cosmic evolutionary path walked by God] . The original text is composed of [Cheon Bu Gyeong Deconstructed] , [Introduction; Human, the border between change and evolution of the cosmos] , [Five chapters (Chapter 1; The theory of BonSim in the Cheon Bu Gyeong/ Chapter 2; Structural principle and interpretation system/ Chapter 3; Explanations of the original text/ Chapter 4; Clarification on the explanations of the original text-human and God, the Earth, the cosmos and the absolute Mu/ Chapter 5; The principle of the Yeok Gyeong (I Ching in Chinese) and the Do Deok Gyeong (Tao Te Ching in Chinese) explained only by the Cheon Bu Gyeong)] , [Appendix; Ideology and numbers in the Cheon Bu Gyeong]

The Cheon Bu Gyeong tells why and how the cosmos exists, the purpose and the process where human becomes the main character of the evolution on the Earth, and teaches that the cosmos, the Earth, and human are operated by one single principle. Originally human had never kept borders between nature and the world, God and human, or the cosmos and the Earth. Everything was connected to the single Bon (本, the Root) and path. In the myths of the world, the traces remain intact. It was possible for human to reach the end of the evolutionary path and finish. The Cheon Bu Gyeong is a scripture in regard to the existence and purpose of the cosmos, the Earth and human not in a myth form but as a complete principle. It shows the principle by which the cosmos and the Earth, God and human are connected through a single time and space without borders. It is possible because all of them are created with one single Mu. In other words, the single Mu has been established as a being, time and space corresponding to the purpose, which means the cosmos, the Earth and human. Therefore, the Cheon Bu Gyeong can teach that human evolves from a being of all creation into an earthly being and then evolves again into a cosmic being.

The Cheon Bu Gyeong is a scripture that teaches the existential purpose of the cosmos, the Earth and human by explaining the evolutionary stages in the existence of human and the standards for the stages. The teachings of the Cheon Bu Gyeong tell humans the truth about human life forgotten by the world. Humans must walk the original path where they kept the opportunity and the existential value, and pursue the cosmic divinity beyond the convenience of civilization and science. By pursuing ‘the reason why they have survived on the Earth’ rather than ‘surviving on the Earth’, human must correct the root of consciousness and the opportunity of survival according to the original purpose of human emergence. For this, the Cheon Bu Gyeong talks about human free from all civilization and religion, and the essence of God and the cosmic operation symbolized as Mu.

목차

[Chapter 1]
Cheon Bu Gyeong (天符經) Deconstructed
Human trapped inside the world
The weapon of the world, survival
Finishing the vacation of human
Value of the Cheon Bu Gyeong
Origin and controversy of the Cheon Bu Gyeong
The principle of the Cheon Bu Gyeong
The obligation as a people of the descendants from the sky
The usage of the Cheon Bu Gyeong

[Chapter 2]
The structural principle of the Cheon Bu Gyeong (天符經)

[Chapter 3]
Explanations of the original text of the Cheon Bu Gyeong

IlSiMuSiIl (一始無始一), SeokSamGeuk (析三極), MuJinBon (無盡本)
One begins and it begins from Mu / Divided into SamGeuk (Three Geuks) / An inexhaustible Bon (the Root).

CheonIlIl, JiIlI, InIlSam (天一一, 地一二, 人一三)
Cheon is Il (One), Ji is I (Two) and In is Sam (Three) in the first operation.

IlJeokSipGeo (一積十鉅), MuGweHwaSam (無櫃化三)
Accumulated One by One expands up to Sip (Ten) / When Gwe is extinct, it becomes Sam (Three).

CheonISam, JiISam, InISam (天二三, 地二三, 人二三)
Cheon is Sam (Three), Ji is Sam (Three) and In is Sam (Three) as well in the second operation.

DaeSamHapYuk (大三合六), SaengChilPalGu (生七八九)
Sam (Three) is expanded and combined into Yuk (Six) / To be born as Chil (Seven), Pal (Eight) and Gu (Nine).

UnSam (運三), SaSeong (四成), HwanOChil (環五七)
The principle of operation is Sam (Three) / The principle of completion is Sa (Four) / The principle of circulation is O (Five) and Chil (Seven).

IlMyoYeon (一妙衍), ManWangManRae (萬往萬來), YongByeonBu DongBon(用變不動本)
The flow of Il (One) is mysterious / Even though it comes and goes ten thousand times / Usage changes but Bon does not move.

BonSim (本心), BonTaeYangAngMyeong (本太陽昻明), InJungCheonJiIl (人中天地一)
Bon is Sim (the Mind) / When looking up to Bon, the brightness of the Sun / Cheon and Ji becomes Il (One) inside In (Human).

IlJongMuJongIl (一終無終一)
Il (One) finishes and it finishes as Mu.

본문중에서

The Cheon Bu Gyeong contains the reason why humans naturally walk the path. For this purpose, the human existence must be changed into what continues constantly (常) from without what continues constantly (無常). Like this it is the role of God to pull out the root of wrong human consciousness. The Cheon Bu Gyeong, which has perfectly captured the principle of this cosmic divinity, can become an excellent assistant for human to cross the border of the world and restore the original existence. Deok (德, Te in Chinese) is the human nature planted by the Earth for human not to stray from the path of evolution. It is the combination of cosmic divinity, Do (道) and nature of the Earth, Deok (德) that exists as DoDeok (道德, Tao Te in Chinese) for human.
(/ p.39)

저자소개

Sang-young Han [저] 신작알림 SMS신청 작가DB보기
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He is interested in the given opportunity as human rather than the picture of life. With the belief that filling by himself is the true discipline, he uses East-Asian classics such as the Yeok Gyeong (I Ching in Chinese) and the Do Deok Gyeong (Tao Te Ching in Chinese) as a means to study. He introduces teachings of scriptures as they are in plain language beyond borders so that everyone easily approaches the truth in the classics. He is also the author of [Do Deok Gyeong, Insight beyond borders of and within life]

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HeisaprofessorofKoreanMedicineatKyungHeeUniversityinSeoul.HiseducationalbackgroundincludesaprofessionaldoctorateandPhDinKoreanMedicinefromKyungHeeUniversity.Hehasconductedmanyresearchesandpublishedover100papersonKoreanMedicineandIntegrativeMedicineinpeer-reviewedjournals.HebelievesthatKoreanMedicineandEastAsianclassicssharetheprinciple.Sohehasinterestinmakingthewisdomintheclassicsbeusedaslife-changinginsightinourdailylives,notjustkeptinbooks.

Kwang-Soo Shin [역] 신작알림 SMS신청 작가DB보기
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