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TABLE OF CONTENTS
Part 1 Of Man
1 Of Sense 3
2 Of Imagination 4
3 Of the Consequence or Train of Imaginations 8
4 Of Speech 12
5 Of Reason and Science 18
6 Of the Interiour Beginnings of Voluntary Motions Commonly Called the Passions; and the Speeches by which They Are Expressed 23
7 Of the Ends or Resolutions of Discourse 30
8 Of the Vertues, Commonly Called Intellectual, and Their Contrary Defects 32
9 Of the Severall Subjects of Knowledge 41
10 Of Power, Worth, Dignity, Honour, and Worthinesse 43
11 Of the Difference of Manners 49
12 Of Religion 54
13 Of the Naturall Condition of Mankind as Concerning Their Felicity and Misery 63
14 Of the First and Second Naturall Lawes and of Contract 66
15 Of Other Laws of Nature 74
16 Of Persons, Authors, and Things Personated 83
Part 2 Of Common-Wealth
17 Of the Causes, Generation, and Definition of a Common-wealth 87
18 Of the Rights of Soveraignes by Institution 90
19 Of Severall Kinds of Common-wealth by Institution; and of Succession to the Soveraign Power 96
20 Of Dominion Parternall and Despoticall 104
21 Of the Liberty of Subjects 110
22 Of Systems Subject, Politicall, and Private 117
23 Of the Publique Ministers of Soveraign Power 126
24 Of the Nutrition, and Procreation of a Common-wealth 130
25 Of Counsell 134
26 Of Civill Lawes 140
27 Of Crimes, Excuses, and Extenuations 154
28 Of Punishments, and Rewards 164
29 Of Those Things that Weaken, or Tend to the Dissolution of a Common-wealth 170
30 Of the Office of the Soveraign Representative 178
31 Of the Kingdome of God by Nature 189
Ã¥¼Ò°³
During the time men live without a common Power to keep them all in awe, they are in that condition which is called Warre
After the publication of his masterpiece of political theory, Leviathan, Or the Matter, and Power of Commonwealth Ecclesiastic and Civil, in 1651, opponents charged Thomas Hobbes with atheism and banned and burned his books. The English Parliament, in a search for scapegoats, even claimed that the theories found in Leviathan were a likely cause of the Plague of 1665 and the Great Fire of 1666.
For the modern reader, though, Hobbes is more recognized for his popular belief that humanity's natural condition is a state of perpetual war, with life being "solitary, poor, nasty, brutish, and short." Despite frequent challenges by other philosophers, Leviathan's secular theory of absolutism no longer stands out as particularly objectionable. In the description of the organization of states, moreover, we see Hobbes as strikingly current in his use of concepts that we still employ today, including the ideas of natural law, natural rights, and the social contract. Based on this work, one could even argue that Hobbes created English-language philosophy, insofar as Leviathan was the first great philosophical work written in English and one whose impact continues to the present day.
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