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서양의 학문이 우리나라에 전해진 이후 모든 학문의 기본 도구인 논리학이 우리에게는 없다는 것이 정설이었다. 중국의 한 철학자는 현미경이 없던 중국에 현미경이 전래되어 작은 세균을 관찰할 수 있었던 것처럼 서양의 논리학을 도입하여 중국철학을 합리적으로 재해석해야 한다고 주장하기도 하였다. 많은 동양철학자가 서양의 논리학이나 학설을 도입하여 동양철학을 해석하고 이해하려고 많은 노력을 기울였다. 그러나 그 결과는 그다지 성공적이지 못하였다. 동양철학은 개념이 명확하지 못하고 논리적 모순이 많다는 점이 드러날 뿐이었다. 이러한 관점은 철학에서 그치지 않고 동양학 전체에 영향을 미쳤다. 이에 동양적 관점이나 주장은 대개 뒤로 밀리고 서양의 것들로 채워졌다.
윤용남 교수는 청야의 주자철학 연구 (도서출판 학고방)에서 동양의 논리학은 체용론( )과 현미론( )에 근거를 둔 체용논리학이며, 이는 공자 때부터 동양 사람들이 학문이나 일상생활 속에서 널리 사용해왔다는 것을 밝혔다. 개념 정의나 서술 방식이 서양과 다르다는 점을 분명히 하면서 주자 성리학에 실제로 적용하여 주자철학을 완전히 체계화하였다. 동양에서는 체용논리학을 적용하여 주장을 전개한다는 것을 이해하면 동양의 주장을 바르게 이해할 수 있으므로 서양과 소통할 수 있다. 서로 다른 점을 알면 그에 맞춰가며 대화할 수 있는 것이다. 아울러 동양식의 연구도 활성화 할 수 있다. 그동안 서양식의 연구방법에 의하여 인문 사회과학은 물론 자연과학 등 모든 분야가 서양식으로만 이루어졌지만 이제 동양식으로도 할 수 있으므로 더 다양한 연구가 이루어질 수 있다.
당장 오늘날 인공지능의 기계학습에 사용하는 논리는 형식논리학이 아니라 체용논리학이다. 예를 들어 자율주행 자동차는 ‘이성적 동물’을 찾는 것이 아니라 사람의 형상( )을 찾는다. 이를 출발점으로 하여 학문의 한류도 일어날 수 있다고 한다. 동양에서 반만년 이어온 비법을 다시 사용하면 훨씬 더 인류에 크게 도움이 될 것이라고 한다.

제1장 동양철학과 윤리교육
Ⅰ. 서언序言 ··································································19
Ⅱ. 동양철학東洋哲學과 윤리倫理 ···················································20
1. 동양철학의 정의定義 ························································20
2. 도道와 동양윤리東洋倫理 ·····················································22
Ⅲ. 세계관世界觀과 윤리倫理 ·······················································24
1. 동서東西 문화文化와 세계관··················································24
2. 동서東西의 세계관世界觀과 윤리倫理 ············································26
Ⅳ. 인생관人生觀과 윤리倫理 ·······················································31
Ⅴ. 특수윤리特殊倫理의 보편화普遍化 방안方案 ··········································35
Ⅵ. 동서윤리東西倫理의 적용 사례 비교 ···············································39
Ⅶ. 결어結語 ···································································43
제2장 체용이론體用理論의 체계體系와 그 운용運用
Ⅰ. 서론緖論 ···································································51
Ⅱ. 체용이론體用理論의 도입導入 ····················································53
Ⅲ. 체용이론體用理論의 원리原理 ····················································55
Ⅳ. 체용론體用論의 체계體系 ·······················································60
1. 유행체용론流行體用論 ························································61
2. 발현체용론發現體用論 ························································67
3. 체용론體用論의 원칙原則 ·····················································70
Ⅴ. 현미론顯微論의 체계體系 ·······················································73
1. 일상현미론一象顯微論 ························································74
2. 만상현미론萬象顯微論 ························································76
3. 현미론顯微論의 원칙原則 ·····················································78
Ⅵ. 체용이론體用理論의 운용運用 ····················································82
Ⅶ. 결론 ······································································87
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제3장 체용논리體用論理와 음양론陰陽論
Ⅰ. 서론 ······································································91
Ⅱ. 체용이론體用理論과 음양론陰陽論의 개요 ···········································93
Ⅲ. 논어論語 에 적용된 현미론顯微論 ················································98
1. 일상현미론一象顯微論의 적용··················································98
2. 만상현미론萬象顯微論의 적용·················································101
Ⅳ. 논어 에 적용된 체용론 ······················································106
1. 유행체용론流行體用論의 적용·················································106
2. 발현체용론發現體用論의 적용·················································112
Ⅴ. 논어 에 적용된 체용논리體用論理 ··············································115
Ⅵ. 결론 ·····································································120
제4장 주자朱子의 천명설天命說
Ⅰ. 서론序論 ··································································129
Ⅱ. 주자朱子의 천설天說 ··························································130
1. 천天의 형체形體와 성정性情 ··················································130
2. 천성天性의 발현發現 ·······················································135
3. 천天과 만물萬物의 관계關係 ··················································137
Ⅲ. 주자朱子의 명설命說 ··························································142
1. 명命의 의미意味 ··························································142
2. 리명理命과 기명氣命 ·······················································145
3. 정명正命과 비정명非正命 ····················································152
Ⅳ. 주자朱子의 천명설天命說 ······················································157
Ⅴ. 결론結論 ··································································161
제5장 주자朱子의 리설理說
Ⅰ. 문제제기問題提起 ····························································165
Ⅱ. 체용론體用論으로 본 리理의 의미意味 ············································166
Ⅲ. 리理와 천天ㆍ 명命ㆍ 성性ㆍ 도道의 관계關係 ··········································173
Ⅳ. 사물事物의 골자骨子로서의 리理 ················································178
Ⅴ. 리理와 물리법칙物理法則의 관계 ················································183
Ⅵ. 결론結論 ··································································187
1. 결어結語 ································································187
2. 제가설諸家說 비판批判 ······················································189
제6장 주자朱子의 리기설理氣說
Ⅰ. 서론緖論 ··································································197
Ⅱ. 리理ㆍ 기氣의 본질적本質的 특징特徵 ··············································198
Ⅲ. 리기理氣의 선후문제先後問題 ···················································203
Ⅳ. 리기理氣의 동정문제動靜問題 ···················································213
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Ⅴ. 리기理氣의 강약문제强弱問題 ···················································218
Ⅵ. 결론結論 ··································································221
제7장 주자朱子의 태극설太極說
Ⅰ. 서론緖論 ··································································227
Ⅱ. 태극太極의 자의字意 ··························································229
Ⅲ. 주자朱子 태극설太極說의 구조構造 ···············································233
1. 태극설太極說의 현미론顯微論 체계體系 ··········································233
2. 태극설太極說의 체용론體用論 체계體系 ··········································239
Ⅳ. 주자朱子 태극설太極說의 전개展開 ···············································246
1. 통체統體 ㆍ 각구各具와 리일분수理一分殊 ··········································246
2. 역유태극易有太極과 무극이태극無極而太極 ········································250
Ⅴ. 결론結論 ··································································256
제8장 주자朱子의 심설心說
Ⅰ. 서론緖論 ··································································261
Ⅱ. 심心에 대한 정명正名 ························································263
1. 심心의 구조構造와 능력能力 ··················································263
2. 심心의 작용作用과 역할役割 ··················································273
3. 심心과 성정性情의 관계····················································278
Ⅲ. 심心의 분류分類 ·····························································285
1. 본심本心과 양심良心 ·······················································285
2. 적자심赤子心과 대인심大人心 ·················································293
3. 인심人心과 도심道心 ·······················································296
Ⅳ. 결론結論 ··································································300
제9장 주자朱子의 성설性說
Ⅰ. 서론 ·····································································307
Ⅱ. 성性의 형성形成 과정過程 ·····················································308
Ⅲ. 성性의 존재存在와 기氣 ·······················································317
Ⅳ. 성선性善과 성즉리性卽理 ······················································322
Ⅴ. 본연지성本然之性과 기질지성氣質之性 ·············································336
Ⅵ. 결론結論 ··································································344
제10장 공자孔子의 인사상仁思想
Ⅰ. 서론緖論 ··································································351
Ⅱ. 인仁의 대상對象 탐색探索 ·····················································353
1. 인仁의 본체本體에 대한 구명究明 ·············································353
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2. 인仁의 유행流行에 대한 구명究明 ·············································362
Ⅲ. 인仁의 존재存在 검증檢證 ·····················································368
1. 불인자不仁者에 대한 검증檢證 ················································369
2. 인자仁者에 대한 검증檢證 ···················································377
Ⅳ. 결론結論 ··································································384
제11장 주자朱子의 경설敬說
Ⅰ. 서언序言 ··································································389
Ⅱ. 경敬의 출전出典과 정의定義 ····················································390
Ⅲ. 경敬을 하는 이유理由와 활용活用 ················································395
1. 경敬을 하는 이유理由 ······················································395
2. 공恭과 경敬 ·····························································398
3. 공경恭敬, 존경尊敬, 외경畏敬과 경신敬愼 ········································400
Ⅳ. 거경시居敬時 심心의 상태狀態 ··················································403
1. 정신精神과 심心의 관계關係 ··················································403
2. 주일무적主一無適 ··························································405
3. 상성성법常惺惺法 ··························································408
4. 기심수렴불용일물其心收斂不容一物 ·············································411
Ⅴ. 경敬의 공부법工夫法 ··························································414
1. 자가조존법自家操存法 ·······················································414
2. 정제엄숙整齊嚴肅 ··························································421
3. 정좌靜坐 ································································425
Ⅵ. 결론結論 ··································································428
부록附錄: 양명철학陽明哲學의 체계體系
Ⅰ. 서론緖論 ··································································433
Ⅱ. 양명陽明의 심성설心性說 ······················································437
Ⅲ. 양명陽明의 심즉리설心卽理說 ···················································445
Ⅳ. 양명陽明의 지知와 지행합일知行合一 ··············································454
Ⅴ. 양명陽明의 양지良知와 치양지致良知 ··············································461
Ⅵ. 결론結論 ··································································471
참고문헌 ···············································477
수록收錄 논문 원출처原出處 ···········································484