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Introduction | p. 1 |
Interpreting Constitutional Rights | |
Interpreting the U.S. Constitution | p. 11 |
Textual Originalism and Original Intent | p. 15 |
Robert Bork's Theory of Original Intent | p. 16 |
Constitutional Constructionism | p. 31 |
Benjamin Cardozo on the Nature of Law | p. 34 |
Ronald Dworkin's Cardozian Theory of Law | p. 40 |
J. L. Mackie's Critique of Dworkin's "Third Theory of Law" | p. 45 |
Andrew Altman's Critique of Dworkin's Theory of Law | p. 47 |
In Defense of Dworkin's Theory of Law | p. 48 |
Constitutional Coherentism | p. 55 |
Justice | |
International Law | p. 67 |
Immanuel Kant on International Law | p. 71 |
H. L. A. Hart on International Law | p. 75 |
Requirements for a Viable System of International Law | p. 78 |
Global Justice | p. 85 |
John Rawls' Law of People and Compensatory Justice | p. 86 |
International Justice and Compensatory Justice | p. 88 |
Justice, Cosmopolitan Style | p. 92 |
Cosmopolitanism, Equality, and the Duty of Humanitarian Assistance | p. 96 |
Cosmopolitanism and Compensatory Justice | p. 101 |
Cosmopolitanism and Human Rights | p. 108 |
Rights | |
Individual Rights | p. 125 |
The Traditional Interpretation of Karl Marx's Critique of Rights | p. 137 |
The "Internal Critique" | p. 137 |
The "External Critique" | p. 139 |
Foundations of an Alternative Interpretation of Marx on Rights | p. 140 |
Difficulties with Attributing the "Internal Critique" to Marx | p. 141 |
Difficulties with Attributing the "External Critique" to Marx | p. 144 |
Foundations of a Marxian Theory of Rights | p. 146 |
Collective Rights | p. 153 |
Competing Models of Collective Moral Rights | p. 158 |
Moral Rights Individualism | p. 159 |
Moral Rights Collectivism | p. 160 |
Toward an Analysis of Collective Moral Rights | p. 160 |
Objections to Moral Rights Collectivism, and Replies | p. 179 |
Humanitarian Intervention and Indigenous Rights | p. 185 |
The Morality of Humanitarian Intervention | p. 187 |
The Right Thing to Do in Colombia | p. 198 |
The "Drug Problem" and U.S. Responsibility for It | p. 200 |
Objections and Replies | p. 203 |
Conclusion | p. 209 |
Bibliography | p. 215 |
Index | p. 227 |
Table of Contents provided by Ingram. All Rights Reserved. |
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Race, Rights, and Justice explores questions of the nature of law and constitutional interpretation, international law and global justice, and the nature, function, and importance of rights each from a perspective that takes seriously the realities of race and racism. After a critical assessment of various contemporary theories of law is provided, a new theory of legal interpretation is set forth and defended. The respective words of Immanuel Kant and H. L. A. Hart on the possibility and desirability of international law are carefully explicated. Following this, Race, Rights, and Justice defends John Rawls' Law of Peoples from the cosmopolitan liberal critique of it. The nature and importance of rights, both individual and collective, are clarified while correcting some political philosophies that have propagated confused rhetoric about rights. And the collective right to humanitarian intervention is investigated philosophically in terms of the recent problems in Colombia, with surprisingly original results. While the methodology of this book is thoroughly analytical, philosophically speaking, some of the conclusions drawn are substantially original, infusing the facts of race and racism into mainstream matters of philosophy of law."In this collection of essays, J. Angelo Corlett continues his important work of bringing the perspective of indigenous peoples, and more generally of race, into mainstream philosophical debates about justice and rights. Corlett's book also has very valuable insights into the nature of international law that will greatly enrich our contemporary debates."Larry May, Washington University in St. Louis, USA"Angelo Corlett is a prolific writer whose work is invariably stimulating, provocative, and insightful. Race, Rights, and Justice is an important addition to the oeuvre. Corlett is not afraid to tackle big problems, and big names. See, for example, his scathing criticisms of Bork and Scalia on constitutional interpretation."Burleigh T. Wilkins, University of California, Santa Barbara, USA
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