°£Æí°áÁ¦, ½Å¿ëÄ«µå û±¸ÇÒÀÎ
ÀÎÅÍÆÄÅ© ·Ôµ¥Ä«µå 5% (23,840¿ø)
(ÃÖ´ëÇÒÀÎ 10¸¸¿ø / Àü¿ù½ÇÀû 40¸¸¿ø)
ºÏÇǴϾð ·Ôµ¥Ä«µå 30% (17,570¿ø)
(ÃÖ´ëÇÒÀÎ 3¸¸¿ø / 3¸¸¿ø ÀÌ»ó °áÁ¦)
NH¼îÇÎ&ÀÎÅÍÆÄÅ©Ä«µå 20% (20,080¿ø)
(ÃÖ´ëÇÒÀÎ 4¸¸¿ø / 2¸¸¿ø ÀÌ»ó °áÁ¦)
Close

God Delusion

¼Òµæ°øÁ¦

2013³â 9¿ù 9ÀÏ ÀÌÈÄ ´©Àû¼öÄ¡ÀÔ´Ï´Ù.

ÆǸÅÁö¼ö 15
?
ÆǸÅÁö¼ö¶õ?
»çÀÌÆ®ÀÇ ÆǸŷ®¿¡ ±â¹ÝÇÏ¿© ÆǸŷ® ÃßÀ̸¦ ¹Ý¿µÇÑ ÀÎÅÍÆÄÅ© µµ¼­¿¡¼­ÀÇ µ¶¸³ÀûÀÎ ÆǸŠÁö¼öÀÔ´Ï´Ù. ÇöÀç °¡Àå Àß Æȸ®´Â »óÇ°¿¡ °¡ÁßÄ¡¸¦ µÎ¾ú±â ¶§¹®¿¡ ½ÇÁ¦ ´©Àû ÆǸŷ®°ú´Â ´Ù¼Ò Â÷ÀÌ°¡ ÀÖÀ» ¼ö ÀÖ½À´Ï´Ù. ÆǸŷ® ¿Ü¿¡µµ ´Ù¾çÇÑ °¡ÁßÄ¡·Î ±¸¼ºµÇ¾î ÃÖ±ÙÀÇ À̽´µµ¼­ È®Àνà À¯¿ëÇÒ ¼ö ÀÖ½À´Ï´Ù. ÇØ´ç Áö¼ö´Â ¸ÅÀÏ °»½ÅµË´Ï´Ù.
Close
°øÀ¯Çϱâ
Á¤°¡

25,870¿ø

  • 25,090¿ø (3%ÇÒÀÎ)

    760P (3%Àû¸³)

ÇÒÀÎÇýÅÃ
Àû¸³ÇýÅÃ
  • S-Point Àû¸³Àº ¸¶ÀÌÆäÀÌÁö¿¡¼­ Á÷Á¢ ±¸¸ÅÈ®Á¤ÇϽŠ°æ¿ì¸¸ Àû¸³ µË´Ï´Ù.
Ãß°¡ÇýÅÃ
  • 4/27(Åä) À̳» ¹ß¼Û ¿¹Á¤  (¼­¿ï½Ã °­³²±¸ »ï¼º·Î 512)
  • ¹«·á¹è¼Û
  • ÁÖ¹®¼ö·®
    °¨¼Ò Áõ°¡
    • À̺¥Æ®/±âȹÀü

    • ¿¬°üµµ¼­(1)

    • »óÇ°±Ç

    AD

    ¸ñÂ÷

    Preface to the paperback editionp. 13
    Prefacep. 23
    A Deeply Religious Non-Believerp. 31
    Deserved respectp. 31
    Undeserved respectp. 41
    The God Hypothesisp. 51
    Polytheismp. 52
    Monotheismp. 58
    Secularism, the Founding Fathers and the religion of Americap. 60
    The poverty of agnosticismp. 69
    NOMAp. 77
    The Great Prayer Experimentp. 85
    The Neville Chamberlain school of evolutionistsp. 90
    Little green menp. 94
    Arguments for God's Existencep. 100
    Thomas Aquinas' 'proofs'p. 100
    The ontological argument and other a priori argumentsp. 103
    The argument from beautyp. 110
    The argument from personal 'experience'p. 112
    The argument from scripturep. 117
    The argument from admired religious scientistsp. 123
    Pascal's Wagerp. 130
    Bayesian argumentsp. 132
    Why There Almost Certainly is No Godp. 137
    The Ultimate Boeing 747p. 137
    Natural selection as a consciousness-raiserp. 139
    Irreducible complexityp. 144
    The worship of gapsp. 151
    The anthropic principle: planetary versionp. 162
    The anthropic principle: cosmological versionp. 169
    An interlude at Cambridgep. 180
    The Roots of Religionp. 190
    The Darwinian imperativep. 190
    Direct advantages of religionp. 194
    Group selectionp. 198
    Religion as a by-product of something elsep. 200
    Psychologically primed for religionp. 208
    Tread softly, because you tread on my memesp. 222
    Cargo cultsp. 234
    The Roots of Morality: Why are We Good?p. 241
    Does our moral sense have a Darwinian origin?p. 245
    A case study in the roots of moralityp. 254
    If there is no God, why be good?p. 259
    The 'Good' Book and the Changing Moral Zeitgeistp. 268
    The Old Testamentp. 269
    Is the New Testament any better?p. 283
    Love thy neighbourp. 288
    The moral Zeitgeistp. 298
    What about Hitler and Stalin? Weren't they atheists?p. 308
    What's Wrong with Religion? Why Be So Hostile?p. 317
    Fundamentalism and the subversion of sciencep. 319
    The dark side of absolutismp. 323
    Faith and homosexualityp. 326
    Faith and the sanctity of human lifep. 329
    The Great Beethoven Fallacyp. 337
    How 'moderation' in faith fosters fanaticismp. 341
    Childhood, Abuse and the Escape from Religionp. 349
    Physical and mental abusep. 354
    In defence of childrenp. 366
    An educational scandalp. 372
    Consciousness-raising againp. 379
    Religious education as a part of literary culturep. 383
    A Much Needed Gap?p. 388
    Binkerp. 389
    Consolationp. 394
    Inspirationp. 404
    The mother of all burkasp. 405
    A partial list of friendly addresses, for individuals needing support in escaping from religionp. 421
    Books cited or recommendedp. 427
    Notesp. 436
    Indexp. 449
    Table of Contents provided by Ingram. All Rights Reserved.

    Ã¥¼Ò°³

    In this provocative must-read, the preeminent scientist-and world's most prominent atheist-Richard Dawkins asserts the irrationality of belief in God and the grievous harm religion has inflicted on society, from the Crusades to 9/11. The God Delusion makes a compelling case that belief in God is not just wrong, but potentially deadly. It also offers exhilarating insight on the advantages of atheism to the individual and society, not the least of which is a clearer, truer appreciation of the universe's wonders than any faith could ever muster. With rigor and wit, Dawkins eviscerates the major arguments for religion and demonstrates the supreme improbability of a supreme being. He shows how religion fuels war, foments bigotry, and abuses children, buttressing his points with historical and contemporary evidence. This is a book that challenges all of us to test our beliefs, no matter what beliefs we hold.

    ÀúÀÚ¼Ò°³

    ¸®Ã³µå µµÅ²½º [Àú] ½ÅÀ۾˸² SMS½Åû
    »ý³â¿ùÀÏ 19410326

    ¼¼°è¿¡¼­ °¡Àå ¿µÇâ·Â ÀÖ´Â °úÇÐÀÚÀÌÀÚ Àú¼ú°¡ÀÎ ¸®Ã³µå µµÅ²½º´Â 1941³â ÄÉ³Ä ³ªÀ̷κñ¿¡¼­ ž ¿Á½ºÆÛµå´ëÇб³¿¡¼­ ¼öÇÐÇÏ¿´´Ù. ÀÌÈÄ µ¿¹°ÇൿÇÐ ¿¬±¸·Î ³ëº§»óÀ» ¼ö»óÇÑ ´ÏÄÚ Æ¾¹ö°ÕN. Tinbergen¿¡°Ô ¹è¿î µÚ Ã˸Á¹Þ´Â ÀþÀº ÇÐÀÚ·Î Çй®Àû ¿©Á¤À» ½ÃÀÛÇß´Ù. 1995³âºÎÅÍ 2008³â±îÁö ¿Á½ºÆÛµå´ëÇб³¿¡¼­ °úÇÐÀÇ ´ëÁßÀû ÀÌÇظ¦ Àü´ãÇÏ´Â ¼®Á±³¼öÁ÷À» ¸Ã¾ÒÀ¸¸ç, ÇöÀç´Â ´ºÄ®¸®ÁöÀÇ ¸í¿¹ ±³¼ö´Ù. ¿µ±¹ ¿Õ¸³ÇÐȸ¹®Çлó°ú ·Î½º¾ØÁ©·¹½º ¹®Çлó(1987), ¿Õ¸³ÇÐȸÀÇ ¸¶ÀÌŬ Æä·¯µ¥ÀÌ»ó(1990), °úÇÐ Àú¼ú¿¡ ¼ö¿©ÇÏ´Â ·çÀ̽º Åä¸Ó½º»ó(2006), °úÇÐÀÇ ´ëÁßÀû ÀÌÇØ¿¡ ±â¿©ÇÑ »ç

    ÆîÃ帱â

    °æÁ¦°æ¿µ/Àι®»çȸ ºÐ¾ß¿¡¼­ ¸¹Àº ȸ¿øÀÌ ±¸¸ÅÇÑ Ã¥

      ¸®ºä

      0.0 (ÃÑ 0°Ç)

      100ÀÚÆò

      ÀÛ¼º½Ã À¯ÀÇ»çÇ×

      ÆòÁ¡
      0/100ÀÚ
      µî·ÏÇϱâ

      100ÀÚÆò

      0.0
      (ÃÑ 0°Ç)

      ÆǸÅÀÚÁ¤º¸

      • ÀÎÅÍÆÄÅ©µµ¼­¿¡ µî·ÏµÈ ¿ÀǸ¶ÄÏ »óÇ°Àº ±× ³»¿ë°ú Ã¥ÀÓÀÌ ¸ðµÎ ÆǸÅÀÚ¿¡°Ô ÀÖÀ¸¸ç, ÀÎÅÍÆÄÅ©µµ¼­´Â ÇØ´ç »óÇ°°ú ³»¿ë¿¡ ´ëÇØ Ã¥ÀÓÁöÁö ¾Ê½À´Ï´Ù.

      »óÈ£

      (ÁÖ)±³º¸¹®°í

      ´ëÇ¥ÀÚ¸í

      ¾Èº´Çö

      »ç¾÷ÀÚµî·Ï¹øÈ£

      102-81-11670

      ¿¬¶ôó

      1544-1900

      ÀüÀÚ¿ìÆíÁÖ¼Ò

      callcenter@kyobobook.co.kr

      Åë½ÅÆǸž÷½Å°í¹øÈ£

      01-0653

      ¿µ¾÷¼ÒÀçÁö

      ¼­¿ïƯº°½Ã Á¾·Î±¸ Á¾·Î 1(Á¾·Î1°¡,±³º¸ºôµù)

      ±³È¯/ȯºÒ

      ¹ÝÇ°/±³È¯ ¹æ¹ý

      ¡®¸¶ÀÌÆäÀÌÁö > Ãë¼Ò/¹ÝÇ°/±³È¯/ȯºÒ¡¯ ¿¡¼­ ½Åû ¶Ç´Â 1:1 ¹®ÀÇ °Ô½ÃÆÇ ¹× °í°´¼¾ÅÍ(1577-2555)¿¡¼­ ½Åû °¡´É

      ¹ÝÇ°/±³È¯°¡´É ±â°£

      º¯½É ¹ÝÇ°ÀÇ °æ¿ì Ãâ°í¿Ï·á ÈÄ 6ÀÏ(¿µ¾÷ÀÏ ±âÁØ) À̳»±îÁö¸¸ °¡´É
      ´Ü, »óÇ°ÀÇ °áÇÔ ¹× °è¾à³»¿ë°ú ´Ù¸¦ °æ¿ì ¹®Á¦Á¡ ¹ß°ß ÈÄ 30ÀÏ À̳»

      ¹ÝÇ°/±³È¯ ºñ¿ë

      º¯½É ȤÀº ±¸¸ÅÂø¿À·Î ÀÎÇÑ ¹ÝÇ°/±³È¯Àº ¹Ý¼Û·á °í°´ ºÎ´ã
      »óÇ°À̳ª ¼­ºñ½º ÀÚüÀÇ ÇÏÀÚ·Î ÀÎÇÑ ±³È¯/¹ÝÇ°Àº ¹Ý¼Û·á ÆǸÅÀÚ ºÎ´ã

      ¹ÝÇ°/±³È¯ ºÒ°¡ »çÀ¯

      ·¼ÒºñÀÚÀÇ Ã¥ÀÓ ÀÖ´Â »çÀ¯·Î »óÇ° µîÀÌ ¼Õ½Ç ¶Ç´Â ÈÑ¼ÕµÈ °æ¿ì
      (´ÜÁö È®ÀÎÀ» À§ÇÑ Æ÷Àå ÈѼÕÀº Á¦¿Ü)

      ·¼ÒºñÀÚÀÇ »ç¿ë, Æ÷Àå °³ºÀ¿¡ ÀÇÇØ »óÇ° µîÀÇ °¡Ä¡°¡ ÇöÀúÈ÷ °¨¼ÒÇÑ °æ¿ì
      ¿¹) È­ÀåÇ°, ½ÄÇ°, °¡ÀüÁ¦Ç°(¾Ç¼¼¼­¸® Æ÷ÇÔ) µî

      ·º¹Á¦°¡ °¡´ÉÇÑ »óÇ° µîÀÇ Æ÷ÀåÀ» ÈѼÕÇÑ °æ¿ì
      ¿¹) À½¹Ý/DVD/ºñµð¿À, ¼ÒÇÁÆ®¿þ¾î, ¸¸È­Ã¥, ÀâÁö, ¿µ»ó È­º¸Áý

      ·½Ã°£ÀÇ °æ°ú¿¡ ÀÇÇØ ÀçÆǸŰ¡ °ï¶õÇÑ Á¤µµ·Î °¡Ä¡°¡ ÇöÀúÈ÷ °¨¼ÒÇÑ °æ¿ì

      ·ÀüÀÚ»ó°Å·¡ µî¿¡¼­ÀÇ ¼ÒºñÀÚº¸È£¿¡ °üÇÑ ¹ý·üÀÌ Á¤ÇÏ´Â ¼ÒºñÀÚ Ã»¾àöȸ Á¦ÇÑ ³»¿ë¿¡ ÇØ´çµÇ´Â °æ¿ì

      »óÇ° Ç°Àý

      °ø±Þ»ç(ÃâÆÇ»ç) Àç°í »çÁ¤¿¡ ÀÇÇØ Ç°Àý/Áö¿¬µÉ ¼ö ÀÖÀ½

      ¼ÒºñÀÚ ÇÇÇغ¸»ó
      ȯºÒÁö¿¬¿¡ µû¸¥ ¹è»ó

      ·»óÇ°ÀÇ ºÒ·®¿¡ ÀÇÇÑ ±³È¯, A/S, ȯºÒ, Ç°Áúº¸Áõ ¹× ÇÇÇغ¸»ó µî¿¡ °üÇÑ »çÇ×Àº ¼ÒºñÀÚºÐÀïÇØ°á ±âÁØ (°øÁ¤°Å·¡À§¿øȸ °í½Ã)¿¡ ÁØÇÏ¿© 󸮵Ê

      ·´ë±Ý ȯºÒ ¹× ȯºÒÁö¿¬¿¡ µû¸¥ ¹è»ó±Ý Áö±Þ Á¶°Ç, ÀýÂ÷ µîÀº ÀüÀÚ»ó°Å·¡ µî¿¡¼­ÀÇ ¼ÒºñÀÚ º¸È£¿¡ °üÇÑ ¹ý·ü¿¡ µû¶ó ó¸®ÇÔ

      (ÁÖ)KGÀ̴Ͻýº ±¸¸Å¾ÈÀü¼­ºñ½º¼­ºñ½º °¡ÀÔ»ç½Ç È®ÀÎ

      (ÁÖ)ÀÎÅÍÆÄÅ©Ä¿¸Ó½º´Â ȸ¿ø´ÔµéÀÇ ¾ÈÀü°Å·¡¸¦ À§ÇØ ±¸¸Å±Ý¾×, °áÁ¦¼ö´Ü¿¡ »ó°ü¾øÀÌ (ÁÖ)ÀÎÅÍÆÄÅ©Ä¿¸Ó½º¸¦ ÅëÇÑ ¸ðµç °Å·¡¿¡ ´ëÇÏ¿©
      (ÁÖ)KGÀ̴Ͻýº°¡ Á¦°øÇÏ´Â ±¸¸Å¾ÈÀü¼­ºñ½º¸¦ Àû¿ëÇÏ°í ÀÖ½À´Ï´Ù.

      ¹è¼Û¾È³»

      • ±³º¸¹®°í »óÇ°Àº Åùè·Î ¹è¼ÛµÇ¸ç, Ãâ°í¿Ï·á 1~2Àϳ» »óÇ°À» ¹Þ¾Æ º¸½Ç ¼ö ÀÖ½À´Ï´Ù.

      • Ãâ°í°¡´É ½Ã°£ÀÌ ¼­·Î ´Ù¸¥ »óÇ°À» ÇÔ²² ÁÖ¹®ÇÒ °æ¿ì Ãâ°í°¡´É ½Ã°£ÀÌ °¡Àå ±ä »óÇ°À» ±âÁØÀ¸·Î ¹è¼ÛµË´Ï´Ù.

      • ±ººÎ´ë, ±³µµ¼Ò µî ƯÁ¤±â°üÀº ¿ìü±¹ Åù踸 ¹è¼Û°¡´ÉÇÕ´Ï´Ù.

      • ¹è¼Ûºñ´Â ¾÷ü ¹è¼Ûºñ Á¤Ã¥¿¡ µû¸¨´Ï´Ù.

      • - µµ¼­ ±¸¸Å ½Ã 15,000¿ø ÀÌ»ó ¹«·á¹è¼Û, 15,000¿ø ¹Ì¸¸ 2,500¿ø - »óÇ°º° ¹è¼Ûºñ°¡ ÀÖ´Â °æ¿ì, »óÇ°º° ¹è¼Ûºñ Á¤Ã¥ Àû¿ë